An excerpt from a khutbah that I gave discussing the statement of the Prophet: “And Alhamdulillah fills the scale”.
The complete hadith is as follows:
( الطهور شطر الإيمان ، والحمد لله تملأ الميزان ، وسبحان الله والحمد لله تملآن – تملأ – ما بين السماوات والأرض ، والصلاة نور ، والصدقة برهان ، والصبر ضياء ، والقرآن حجة لك أو عليك ، كل الناس يغدو ، فبائع نفسه ، فمعتقها أو موبقها ) رواه مسلم
“Purity is half of faith and the praise of Allah fills the scale; glorification and praise fill up what is between the heavens and the earth. Prayer is a light, charity is proof (of sincere faith), and patience is illumination. The Quran is a proof for you or against you; all people go out early in the morning and sell themselves, either setting themselves free or destroying themselves.”
The khutbah focuses on what alhamdulillah means, some examples of its usage in Qur’an and how alhamdulillah can fill the scale of good deeds.
قال رسول الله (إن لكل شيء حقيقة و ما بلغ عبد حقيقة الإيمان حتى يعلم أن ما أصابه لم يكن ليخطئه و ما أخطأه لم يكن ليصيبه)صحيح رقم2150
The Prophet صلى الله عليه وسلم said, “Everything has a reality. The reality of faith is that which has hit you couldn’t have missed you and that which has missed you couldn’t have hit you. No one can be a true slave of Allah unless he/she realizes the reality of faith.”
Some implications of this realization:
1) Letting bygones be bygones. If it didn’t happen then nothing could’ve made it happen.
2) Being positive and looking at the future. Dwelling on the past isn’t going to change it. Nothing I can do now will change it.
3) Not being down if opportunity is missed, nor overly excited if capitalized.
May Allah give us such incredible faith that leads to positive actions, ameen.
Tilawah is generally translated as recitation and most often used in the context of reciting Qur’an. However, linguistically it has two basic meanings: to read and to follow.
The reading part is obvious from the general translation. However, to demonstrate that tilawah also means to follow, consider this: the Arabs would call a baby goat that was just weaned off its mother a “tilwu” (from tilawah) because it would follow the mother everywhere.
There are a few words that are used in the Qur’an to describe the way Qur’an should be recited. I will focus on two of these words: tarteel (ترتيل) and tilawah (تلاوة). This post will discuss the meaning of the word tarteel, its usage in the Qur’an and its implications.
Meaning of Tarteel
Linguistically, tarteel is a noun related to the verb rattala (رتّل). Both these words originate from the word ratl (رتل).
The word ratl (رتل) means something that is beautifully composed. In Arabic: حُسْن تَناسُق الشي. The Arabs of the past would say someone who has has white, gapless teeth with no crookedness to have ratl (رتل) teeth.
As you can see from the imagery of teeth, ratl means something that is beautiful, harmonious and orderly.
Usage in the Qur’an
The word tarteel is used in two parts in the Qur’an.
O you who wraps himself [in clothing], (1) Arise [to pray] the night, except for a little - (2) Half of it – or subtract from it a little (3) Or add to it, and recite the Qur’an with measured recitation. (4)
And those who disbelieve say, “Why was the Qur’an not revealed to him all at once?” Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly. (32)
Translations by Sahih International.
For an explanation on these two sets of ayahs and their relation to the linguistic meaning of tarteel, please refer to these videos:
Meaning and Implications of Tarteel
Putting together the linguistic meaning and its usage in the Qur’an, we can see that tarteel means three main things: clarity, well-paced and serene.
Clarity: making sure that every letter and every consonant is crystal clear. This can be derived from the imagery of the ratl teeth discussed above.
Well-paced: making sure that the recitation is decipherable. This can be derived from the usage of the word in Surah Furqan.
Serene: making sure the experience of recitation is a serene experience. This can be derived from the context of Surah Muzzammil and the description of the Prophet’s recitation.
I pray that Allah gives us the ability to recite the Qur’an with tarteel, ameen.
An excerpt from a khutbah discussing what it means to truly worship Allah.
Summary:
- Allah says, ” يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ – O mankind, worship your Lord”. The word اعْبُدُوا has two origins: 1) to worship 2) to enslave/be a slave of someone
- Worshiping Allah is doing things that make Allah happy.
- Being a slave of Allah is being happy with what Allah does to us.
- Allah gives us several reasons to worship Him in the ayaat without even mentioning how to worship Him, highlighting how important it is to make the “why” a part of our discourse.
The discussion is based on the following ayaat from Surah Baqarah (2):
A discussion on the description of the Qur’an – آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ – as described in the ayaat from Surah Al-Ankaboot [29:49] and what it entails.
This is an excerpt from a longer speech given at one of my student’s Qur’an graduation party (finishing of memorization of the Qur’an).
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
Surah Maidah (5), Ayah 6.
Summary:
Virtue of wudu: complete purification from sins.
Wudu is an action of faith. Only a believer does wudu.
Faith is not just a concept, it has real implications. It is saying and doing.
Following the divine ordering = total submission and obedience.
No difficulty is intended by any ritual. Rather, they are a purification and a completion of Allah’s favor.
